After recounting The Tools for
Good Works in Chapter 4 of the Rule, St. Benedict tells his monks: “The
workshop where we are to toil faithfully at all these tasks is the enclosure of
the monastery and stability of our community” (RB Ch. 4:78).
At first sight this does not seem to
apply very well to Oblates who live in the hustle and bustle of the world, but
on closer inspection it really does. The
Monastery of our Oblation, and our Oblate Chapter, provide an anchor, a place
of stability and a micro-community where we can work out the call to become
like Christ Jesus as we gather together for fellowship around the table, as we
pray the offices together, and as we study and meditate on Scripture, the Rule,
and the Life of Prayer.
Even though we may experience
instability within denominational structures and sometimes within parishes, the
fellowship of the Rule and our Benedictine heritage goes back for centuries
through St. Benedict and the hills of Monte Cassino in southern Italy to the
hills of Galilee where Jesus taught his first disciples to pray.
This place of stability is not to be
found in the grounds of the monastery, but in the gathered community of
monastics, who have taken seriously their vows of stability, conversion of
life, and obedience. That community goes back in unbroken continuity to the
first Benedictine community in Monte Cassino where St. Benedict wrote his Rule.
The stability that created joy for
the monks of St. Benedict creates joy for us now as Oblates and Companions of
St. Benedict and St. Scholastica. This stability goes beyond our transitory
experience to the heart of Christian fellowship as it was expressed by John the
Apostle: “That which we have seen and
heard we proclaim to you, so that you may have fellowship with us; and indeed
our fellowship is with the Father and with his Son Jesus Christ” (I John 1:3).
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