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| Scandrett Park, New Zealand |
“Look to him, and be radiant; so your
faces shall never be ashamed.” (Psalm 34:5 RSV)
One of the
fruits of Lectio Divina is deification.
In the Western Church we use the pale term “sanctification,” but deification
glows with an inner light. If you look
to Him you will become radiant.
Paul speaks of
the same thing when he says, “And we all,
with unveiled face, beholding the glory of the Lord, are being transformed into
the same image from one degree of glory to another. For this comes from the Lord who is the
Spirit” (2 Corinthians 3:18 ESV). The words “are being transformed” translate
the Greek word for metamorphosis.
The transformation is in process now as we behold
the glory of the Lord in Lectio. As we
gaze upon the Lord in his self-revelation in Holy Scripture we receive into
ourselves His likeness. The four steps
of Lectio Divina; Read, Reflect, Respond and Rest,
bring us into the Presence of the God who loves us. Read the text over meditatively several times. Reflect on the meaning of the text. Respond in prayer on the basis of the text. Rest in the Presence of God.
Like Moses on Mount Sinai we look to Him and become radiant (Exodus
34:29-35).
29 When Moses
came down from Mount Sinai, with the two tablets of the testimony in his hand
as he came down from the mountain, Moses did not know that the skin of his face
shone because he had been talking with God. 30 Aaron and all the
people of Israel saw Moses, and behold, the skin of his face shone, and they
were afraid to come near him. 31 But Moses called to them, and Aaron
and all the leaders of the congregation returned to him, and Moses talked with
them.
32 Afterward
all the people of Israel came near, and he commanded them all that the LORD had
spoken with him in Mount Sinai. 33 And when Moses had finished
speaking with them, he put a veil over his face. 34 Whenever Moses
went in before the LORD to speak with him, he would remove the veil, until he
came out. And when he came out and told the people of Israel what he was
commanded, 35 the people of Israel would see the face of Moses, that
the skin of Moses' face was shining. And Moses would put the veil over his face
again, until he went in to speak with him.
St. Gregory
Palamas made a distinction between essence and divine energies, the former in
immutable transcendence, the latter incarnate in humanity. From Isaiah 45:19 “I did not say to the seed
of Jacob, ‘Seek Me in vain’; I, the Lord, speak righteousness, I declare things
that are right.”
It is clear that You
did not intend us to seek Your face in vain.
A reductionist interpretation, that would avoid the obvious surface
meaning in favor of a spiritualized application, is not adequate.
With Moses
(Exodus 33:18) I cry, “Show me Your Glory.”
My Lord, show me Your face. If it
is not possible to see Your essence, the cry of my heart is at least let me see
the “effulgence” of Your glory, the outraying of Your Essence in the face of
Jesus Christ.1
May I see Your
glory as the eye sees. Let me see You
with a ‘spiritual sensing’ even as Paul was caught up to heaven, whether in the
body or out of the body he did not know.
Let me see You as John saw You walking among the golden menorah of the
Churches.
Why? Because I
love You? Not a shadow of how You love
me! No.
Because You command it, and say “Seek My face,” and my seeking, which is
commanded, will make Your heart glad even as it leaves me “rapt” in Your love.2
St. Gregory
Palamas would remind us that in beholding not the essence of God, but the
radiance of God we ourselves enter into deification and take on that same
radiance. It is the radiance of Christ
on the Mount of Transfiguration. “And
after six days Jesus took with him Peter and James, and John his brother, and
led them up a high mountain by themselves. 2 And he was transfigured
before them, and his face shone like the sun, and his clothes became white as
light” (Matthew 17:1,2).
In Lectio we
kneel at the feet of the radiant Christ whom we adore. St. Gregory of Nyssa says, “We receive into
ourselves the likeness of whatever we look upon.” This is true both of evil and good. In the present context, as we gaze in Lectio
at the radiance of Christ, we receive that radiance into ourselves and are
transformed. “Look to him and be
radiant. So your faces shall never be
ashamed.”
In all of this one thing must be carefully
identified. Do not seek the radiance for
the sake of being radiant. Seek rather
the radiance for His own sake, He who is the express image, the outraying, the
effulgence of the Father’s glory. He
alone is to be worshipped and adored, for own His sake, and for no other
reason. “For
from him and through him and to him are all things. To him be glory forever.
Amen” (Romans 11:36 ESV).
Read Reflect Respond Rest
1(John Calvin, Commentary on the
Epistle to the Hebrews 1:1-3)
2(Richard Rolle, The Fire of Love)
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