Reflections on the Interior Castle

Leeds Castle, Kent, England

The great mystery of Christian life is that we are the temple of the Holy Spirit and through the gift of the Spirit the Father and the Son come to us and make their home within us. That is not only as an objective fact based on Holy Scripture and the doctrine of the Church, but also a fact that is meant to be experienced subjectively in our personal experience in real time.

The Quaker Thomas Kelly wrote “Deep within us all there is an amazing inner sanctuary of the soul, a holy place a Divine Center, a speaking Voice, to which may continuously return.  Eternity is at our hearts, pressing upon our time-torn lives, warming us with intimations of an astounding destiny, calling us home unto Itself.”   That Light is Christ Jesus our Lord.  He is the light of the world.

In her book The Interior Castle, Teresa of Avila tells us, “I began to think of the soul as if it were a castle made of a single diamond or of very clear crystal, in which there are many rooms, just as in Heaven there are mansions.”   She goes on to say, “In speaking of the soul we must always think of it as spacious, ample and lofty; and this can be done without the least exaggeration, for the soul’s capacity is much greater than we can realize, and this Sun, Which is in the palace, reaches every part of it.”

However not every soul is a glorious castle.   With its central dwelling place and surrounding rooms the medieval castle is an image of the interior life; but what of the ruined castle with its crumbling stairs and battlements and all of its wooden floors long since rotted out?  Evelyn Underhill remarks, “Some souls, like some people, can be slummy anywhere.  There is always a raucous and uncontrolled voice ascending from the basement, and a pail of dirty water at the foot of the stairs.”

The first order of business with the soul is housecleaning.  John testifies, “But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.  If we say we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

We come to the door of the castle through the grace of forgiveness and our acceptance of Jesus Christ as our Saviour and Lord.  That is only safe way to approach the door.  Teresa tells us, “As far as I can understand, the door of entry into this castle is prayer and meditation.” 

If we are going to enter through the door we have to actually approach the door.  Prayer, to be prayer at all must be both conscious and intentional.  Teresa says,  “If a person does not think Whom he is addressing, and what he is asking for, and who it is that is that is asking and of Whom he is asking it, I do not consider that he is praying at all even though he may be constantly moving his lips.”   St. Benedict tells us, “Whenever we want to ask some favour of a powerful man, we do it humbly and respectfully for fear of presumption.  How much more important, then, to lay our petitions before the Lord God of all things with the utmost humility and sincere devotion?”  

There is in St. Teresa a fusion of awe and familiarity with her Lord.  She refers to her Lord as “His Majesty,” and at the same time refers to Him as “the Beloved.”  Too often in prayer we strive to reach that place of warm familiarity and intimacy without realizing that holy awe is an absolute necessity; and those who shy away from holy awe do not in truth recognize the God they seek to approach.  Teresa tells us that if we do not recognize the person we are addressing we are not praying, just moving our lips. 

That acknowledgment of awe runs through all of the Psalms and is a fundamental part of prayer.  It is not just a sense of awe in relationship with God in Trinity in Unity, or even a sense of awe in God the Father alone.  We are particularly prone to sentimentalize our relationship with Jesus, but of the awesome Christ the Psalmist declares;

 Psalm 110   Dixit Dominus (1979 Book of Common Prayer)

1    The Lord said to my Lord, “Sit at my right hand, *

      until I make your enemies your footstool.”

2    The Lord will send the scepter of your power out of Zion, *

      saying, “Rule over your enemies round about you.

3    Princely state has been yours from the day of your birth; *

      in the beauty of holiness have I begotten you,

      like dew from the womb of the morning.”

4    The Lord has sworn and he will not recant: *

      “You are a priest for ever after the order of Melchizedek.”

5    The Lord who is at your right hand

      will smite kings in the day of his wrath; *

      he will rule over the nations.

6    He will heap high the corpses; *

      he will smash heads over the wide earth.

7    He will drink from the brook beside the road; *

      therefore he will lift high his head.