Friday, December 16, 2011

Regarding Devotion to Our Lady:


Raphael ~ Madonna and Child



























Let me make a clarification about the place of the Blessed Virgin Mary in Anglican devotions.  Devotion to our Lady has been for centuries part of our tradition, but Anglicans generally have their own slant on it:

1.      Martin Thornton, the author of English Spirituality, writes:

 “Devotion to our Lady—and St. Bernard probably invented that title—is the obvious safe guard against ascetical Apollinarianism, and our lack of such devotion to her is equally the cause of its modern prevalence.”[1]

2.      What is Apollinarianism?  "Apollinarius (b. about AD 310) taught that Jesus was not fully human because he did not have a      human soul. He imagined Christ as God clothed in flesh and with many human attributes, but the guiding principal (ego) remained totally divine. Jesus being totally divine could not be tempted.”[2

3.      It important not separate the affective (or emotional) side of our understanding of God from the speculative (or intellectual) side. Thornton goes on to say:

“Devotion to St. Mary supports and strengthens orthodox Christology against Apollinarianism: if Mary is his mother, then Jesus is unquestionably man.”[3]

The “Hail Mary” was originally intended as a defense against Apollinarianism.

Hail Mary, full of grace
the Lord is with you.
Blessed are you amongst women
and blessed is the fruit of your womb, Jesus.
Holy Mary, God-bearer,[4]
pray for us sinners now
and at the hour of our death.[5]


A common Anglican rule of thumb is: Never ask Mary or the Saints for anything that you should be asking God for, but by all means ask anybody in the ongoing Body of Christ, including Mary and the Saints, for prayer on your behalf.  However there is even within Anglicanism a broad spectrum of practice. The Book of Common Prayer acknowledges the role of our Lady, and her wonderful example, but does not give us a model of prayer to Mary.

The Visitation                                                May 31
Father in heaven, by your grace the virgin mother of your
incarnate Son was blessed in bearing him, but still more
blessed in keeping your word: Grant us who honor the
exaltation of her lowliness to follow the example of her
devotion to your will; through Jesus Christ our Lord, who
lives and reigns with you and the Holy Spirit, one God, for
ever and ever. Amen.[6]


Saint Mary the Virgin                                   August 15
O God, you have taken to yourself the blessed Virgin Mary,
mother of your incarnate Son: Grant that we, who have been
redeemed by his blood, may share with her the glory of your
eternal kingdom; through Jesus Christ our Lord, who lives
and reigns with you, in the unity of the Holy Spirit, one God,
now and for ever. Amen.[7]


The Annunciation                                         March 25
Pour your grace into our hearts, O Lord, that we who have
known the incarnation of your Son Jesus Christ, announced
by an angel to the Virgin Mary, may by his cross and passion
be brought to the glory of his resurrection; who lives and
reigns with you, in the unity of the Holy Spirit, one God, now
and for ever. Amen.[8]


You will also notice in these collects not only the blessedness of Mary, but also the cause for that blessedness; the incarnation of God in the flesh of Mary, Jesus God Incarnate.  She is called Theotokos which means “God-bearer” in the original version which is different than “Mother of God.”  In one of our hymns, Ye Watchers and Ye Holy Ones, we sing of Mary as the bearer of the eternal word.


O higher than the cherubim,
more glorious than the seraphim,
lead their praises, Alleluia!
Thou bearer of the eternal Word,
most gracious, magnify the Lord.[9]



Let me offer my own tribute to our Lady. 

LADY LAUD YOUR SON
Lady laud your son.
Cast down your golden crown and worship him,
born a babe in stable laid,
who walked the hills of Galilee
with fisher folk and tax collectors,
made of them a holy band,
shocked the scribe and Pharisee
not less than priest and Sadducee.
No simple man, nor plain was he.
His is the power that calls forth you and me.

Lady laud your son
whose death pierced your own soul
with grief too sharp to bear
fulfilling prophet's words in temple court
so long ago.  Proud mother of a little babe,
with head bowed down
you contemplate the way
he cast down the mighty from their thrones.

Lady laud your son.
You have given once again.
In mothering you have given many times before.
Resurrection joy, ascension parting mingle in your breast.
The old ways of holding him can never be again.
Lady laud your son.
Cast down your golden crown and worship him
in the circle of the saints, his sisters, brothers,
all your children now, all crowned like you
God-bearer, now for ever blessed
held in warm embrace by glad hearts everywhere.
Lady laud your son.
                                                           

PAX

The Rev. Canon Dr. Robin P. Smith



[1] Thornton, p. 87
[2] Introduction to Anglican Foundations Class at Apostles.
[3] Thornton, p. 87
[4] Literally in Greek: Theotokos, which is accurately translated “God-bearer.”
[5] Edited version by Father Abbot Morales and Dom Anselm+.
[6] The Book of Common Prayer, p. 240
[7] BCP, p. 243
[8] BCP, p. 240
[9] Hymnal 1940, p. # 599


Copyright © 2011 Robin P. Smith

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